{"id":18097,"date":"2015-01-09T08:45:00","date_gmt":"2015-01-09T14:45:00","guid":{"rendered":"https:\/\/intranet2.valpo.edu\/cital\/?post_type=professorial_lecture&#038;p=18097"},"modified":"2025-02-21T08:45:48","modified_gmt":"2025-02-21T14:45:48","slug":"gold-chains-to-rusty-shackles-justice-and-defiance-in-imperial-ethiopia","status":"publish","type":"professorial_lecture","link":"https:\/\/intra.valpo.edu\/cital\/professorial-lecture\/gold-chains-to-rusty-shackles-justice-and-defiance-in-imperial-ethiopia\/","title":{"rendered":"Gold Chains to Rusty Shackles: Justice and Defiance in\u00a0 Imperial Ethiopia"},"content":{"rendered":"\n<p>In the 1916 Battle of Segele, a select body of Ethiopian aristocrats overthrew Emperor Lidj Iyasu.&nbsp; They believed that the Emperor\u2019s commitment to social and political change threatened the very fabric of Christian Orthodox Ethiopia.&nbsp; The battle culminated in the Emperor being led away in gold chains, a scripted ritual of shaming that demonstrated the Ethiopian understanding of forgiveness and atonement.&nbsp; But the Emperor abused the terms of restorative justice tied to his luxurious house arrest.&nbsp; His recidivism forced the verdict to be changed, resulting in his being shackled in rusty irons in a common prison.&nbsp;<\/p>\n\n\n\n<p>This case demonstrates the conditionality of restorative justice. Today restorative justice is equated with \u201cforgive and forget,\u201d where perpetrators are granted irrevocable amnesty.&nbsp; But the historical application of restorative justice in Ethiopia reveals that the terms under which it was granted were never forgotten.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>In the 1916 Battle of Segele, a select body of Ethiopian aristocrats overthrew Emperor Lidj Iyasu.&nbsp; They believed that the Emperor\u2019s commitment to social and political change threatened the very fabric of Christian Orthodox Ethiopia.&nbsp; The battle culminated in the Emperor being led away in gold chains, a scripted ritual of shaming that demonstrated the&hellip;<\/p>\n","protected":false},"author":5,"featured_media":5890,"template":"","academic_year":[178],"class_list":["post-18097","professorial_lecture","type-professorial_lecture","status-publish","has-post-thumbnail","hentry","academic_year-2015-2016"],"uagb_featured_image_src":{"full":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png",470,675,false],"thumbnail":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1-150x150.png",150,150,true],"medium":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1-209x300.png",209,300,true],"medium_large":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png",470,675,false],"large":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png",470,675,false],"1536x1536":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png",470,675,false],"2048x2048":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png",470,675,false],"Profile":["https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1-300x300.png",300,300,true]},"uagb_author_info":{"display_name":"heather.bricker@valpo.edu","author_link":"https:\/\/intra.valpo.edu\/cital\/author\/heather-brickervalpo-edu\/"},"uagb_comment_info":0,"uagb_excerpt":"In the 1916 Battle of Segele, a select body of Ethiopian aristocrats overthrew Emperor Lidj Iyasu.&nbsp; They believed that the Emperor\u2019s commitment to social and political change threatened the very fabric of Christian Orthodox Ethiopia.&nbsp; The battle culminated in the Emperor being led away in gold chains, a scripted ritual of shaming that demonstrated the&hellip;","featured_img":"https:\/\/intra.valpo.edu\/cital\/wp-content\/uploads\/sites\/13\/2024\/10\/Picture9-1.png","coauthors":[],"author_meta":{"author_link":"https:\/\/intra.valpo.edu\/cital\/author\/heather-brickervalpo-edu\/","display_name":"heather.bricker@valpo.edu"},"relative_dates":{"created":"Posted 11 years ago","modified":"Updated 1 year ago"},"absolute_dates":{"created":"Posted on January 9, 2015","modified":"Updated on February 21, 2025"},"absolute_dates_time":{"created":"Posted on January 9, 2015 8:45 am","modified":"Updated on February 21, 2025 8:45 am"},"featured_img_caption":"","tax_additional":{"academic_year":{"linked":["<a href=\"https:\/\/intra.valpo.edu\/cital\/academic-year\/2015-2016\/\" class=\"advgb-post-tax-term\">2015-2016<\/a>"],"unlinked":["<span class=\"advgb-post-tax-term\">2015-2016<\/span>"],"slug":"academic_year","name":"Academic Years"}},"series_order":"","_links":{"self":[{"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/professorial_lecture\/18097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/professorial_lecture"}],"about":[{"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/types\/professorial_lecture"}],"version-history":[{"count":1,"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/professorial_lecture\/18097\/revisions"}],"predecessor-version":[{"id":18098,"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/professorial_lecture\/18097\/revisions\/18098"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/media\/5890"}],"wp:attachment":[{"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/media?parent=18097"}],"wp:term":[{"taxonomy":"academic_year","embeddable":true,"href":"https:\/\/intra.valpo.edu\/cital\/wp-json\/wp\/v2\/academic_year?post=18097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}